Sabbath Day Thoughts — “A Heart for the Welsh” Matt. 28:16-20
It wasn’t the welcome that he expected. Gybi and his friends had left behind their native Cornwall and sailed across the Bristol Channel to the southwest of Wales. They landed near a broad and pleasant meadow, lush with grass and flowers. It looked like a promising place to begin. The monks pitched their tent and began to pray, trusting that God would provide the vision for their mission.
When the local king Edelig heard that Christian monks were camped in his field, he was enraged. “To arms!” he cried, gathering his guard and riding out to slaughter the hapless monks and end their nonsense. But as the king galloped into the meadow, his horse faltered, falling to the ground and dying. Then, the world went black. King Edelig and his men were struck blind. Like newborn puppies, they wriggled and groped in the meadow’s long grass.
Realizing that he had picked a fight with the wrong God, King Edelig pleaded for mercy, promising Gybi anything he might ask, if only his sight would be restored. The wily Gybi saw a bargain to be made. If King Edelig would love the Lord Jesus and share just enough land to start a few small churches, Gybi and his friends would pray for healing. The deal was struck, and fervent prayers were offered. First the king and then all his men regained their sight. For good measure, Gybi raised the king’s horse from death to life. The king, who had begun the day with a heart set on murder, ended the day with a heart turned to Jesus.
Faithful people have been going forth in pursuit of the Great Commission ever since Jesus told his disciples to “go therefore into the world to make disciples of all nations.” From the summit of Mt. Tabor, where the disciples stood, 2,000 feet above the Galilean hills, they could see from snow-capped Mt. Hermon to the oases of the Trans-Jordan wilderness, from the blue-green waters of the Mediterranean to the desert sands of the Arabian Peninsula. With the world stretched out at their feet, the disciples surveyed their mission field—and it was vast.
These new marching orders from the risen Lord expanded their purpose. Earlier, when Jesus had commissioned the disciples, he sent them to local villages with good news and healing for the “lost sheep” of Israel (MT 10). The disciples were sent to those who knew God but feared that they were beyond the reach of God’s love. Sin or sickness, poverty or persecution had made them outsiders, unloved by their pious neighbors and unwelcome in the Temple. The disciples had risen to the challenge of finding the lost, but now they had a whole world to evangelize. It’s hard to believe, but by the fourth century, the gospel spread from eleven worried disciples on the summit of Mt. Tabor to the heart of the empire and the halls of power, becoming an official religion of Rome in the year 313.
As Caesar’s armies marched forth to subdue the world, the gospel went with them. When Gybi was born to the king of Cornwall on the frontier of Britannia in the year 483, he was not the first of his family to be Christian. Destined to one day rule Cornwall, Gybi set out as a young man on pilgrimage to Judea and Jerusalem, where he longed to worship at Christ’s tomb—the holy sepulcher. When he reached the Holy Land, Gybi was shocked by what he found. Instead of a community of humble disciples sharing the gospel with all nations, the Byzantine church was like an occupying army, great with wealth, hubris, and contempt for the local people. Dismayed by what he witnessed, Gybi sought out the Jewish Christians who persisted in the traditions passed from Jesus to his followers. Gybi met descendants of Jesus’s brothers, James and Jude. In Gybi, they saw humility and a heart for the Lord, and they anointed him with a Great Commission, to take the true gospel wherever the Spirit might send him.
Admonished by an angel of the Lord to return home, Gybi departed for Cornwall, where he renounced the throne and instead planted churches and honed gifts for healing. One day, the Lord spoke to Gybi a second time, instructing him to sail north with twelve friends to the quarrelsome people of Wales. That’s where this sermon began, with the less than warm welcome of King Edelig. Gybi and his friends built a small chapel near a deep spring of fresh water. All it took was the rumor of Gybi’s miraculous healing of the King and his men for the people to come. Tradition tells us that Gybi’s miracles rivaled those of the first disciples. He restored sight to the blind, cleansed the leprous, healed the paralytic, loosened the tongues of the dumb, and cast out evil spirits, all by virtue of the HS. To this day, the Welsh seek the water of Gybi’s Well, which is said to heal eye disease, lameness, warts, scrofula, and rheumatism.
With the warlike King Edelig pacified, gifts of healing abounding, and a burgeoning church growing across the southwest of Wales, it seemed that Gybi had fulfilled his great commission, but one day, the angel of the Lord spoke a third time, instructing Gybi to go to the wild and mountainous Kingdom of Gwynedd. Gybi with his twelve friends sailed north across Cardigan Bay and along St. George’s Channel to the windswept, wave battered shores of Anglesey. There, too, a less than warm welcome waited. No sooner had Gybi pitched his tent than a wild goat bounded in and knelt at his feet in search of sanctuary. In hot pursuit were the hounds of King Maelgwn, soon followed by the King. “Give me that goat!” The king demanded.
The blessed Gybi sensed there was another deal to be made. “I’ll release my goat,” Gybi said, “If you will grant to me all the land that she runs through while your dogs are in pursuit.” The king, eager to be rid of the troublesome goat, agreed. Off she bounded, with the dogs at her heels, yet no matter how bold their pursuit, the hounds could not gain ground. From one end of the kingdom to the other she scampered until finally returning to Gybi and again taking refuge behind the holy man.
Seeing that this was no ordinary goat, nor an ordinary man, the king fell to his knees. He pledged to Gybi the old Roman Fort at Holyhead, abandoned 130 years earlier when the Romans turned their back on Britain. There Gybi established a church and monastic settlement in the old Celtic tradition where families gathered, the hungry were fed, the sick were cared for, and the Lord was worshipped with heart and hand.
“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” The Rev. Dr. David Lose, past President of the Lutheran School of Theology in Philadelphia, says that Jesus’ “Great Commission,” is terrifying for most folks in the pews. We aren’t evangelists. We can’t preach like Peter. We can’t pray like Paul. When it comes to public speaking, most of us would rather not. But I suspect that the charge that the risen Lord gave to his disciples isn’t always fulfilled in sensational ways. Sometimes, the most powerful purveyors of God’s love are people like Gybi, people like us. They choose humility over pomp and glory. They have a heart for caring and healing. When times get tough, they pray fervently and trust that God has a plan, even when they do not.
The blessed Gybi died in the year 555 at the age of eighty-four, surrounded by the followers and friends who called Holyhead their home. They say that as he breathed his last, the angels of the Lord came and took Gybi’s spirit to heaven. The church and monastery that Gybi founded remained the center for Christianity in northern Wales for more than 1,000 years until plundered by the forces of Henry VIII in the 16th century. Today St. Gybi’s Church, still nestled within the walls of the old Roman fort at Holyhead, is a vital working church with regular worship services in English and Welsh, as well as weddings, funerals, baptisms, blessings, and outreach to the community.
Resources:
David Nash Ford. “St. Cybi Felyn, Abbot of Caer-Gybi” in Early British Kingdoms. Accessed online.
Celtic Literature Collective. Vita Sancti Kebii (The Life of St. Cybi).
The Friends of St. Gybi. The Story of St. Cybi. Accessed online.
–. “The Age of Saints.” Accessed online at thehistoryofwales.typepad.com.
Matthew 28:16-20
16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him, but they doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”
Llywelyn2000, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons
St Cybi window. St Beuno’s Church, Penmorfa, Gwynedd, Wales
Joann White 