The Great Cloud of Witnesses

Sabbath Day Thoughts — “The Great Cloud of Witnesses” Hebrews 11:29-12:2

In June, Duane and I traveled to Portugal and Spain to walk the Camino de Santiago. It’s an extended network of medieval pilgrim paths that crisscross the European countryside, all leading to the burial site of the Apostle James, the son of Zebedee. Our Camino journey would take us over 230 miles of trail from Porto, Portugal’s second largest city, to Santiago, and then on to the coast to Finisterre.

There were companions on our journey. About 75,000 people from all around the world will walk the coastal Camino from Portugal this year. They walk for many reasons. Some are expressing religious devotion. Others are in search of spiritual insight or self-knowledge. Some just want a good workout. One of the first pilgrims I met while walking was Karen, a Lutheran from Sweden. Karen narrowly escaped an aortic dissection when an x-ray for a persistent cough revealed a big bubble on the major artery near her heart. Her emergency surgery and journey to healing made her realize she wanted to walk the Camino. Less than two years out from my own experience of breast cancer, we connected with a shared sense of gratitude for restored health. The tough miles flew by as we talked, shared, and laughed together.

The Letter to the Hebrews was written for early Christians who were struggling in their journey of faith. They had made a good start on their pilgrim path. Enlightened by the gospel of Jesus Christ, the Hebrews had been filled with the Holy Spirit. They forged a caring community, loving and serving one another. But weariness, suspicion, and persecution, had challenged their faith. Neighbors who had once been friends now shunned them. Local authorities threatened them with prison. Even the emperor had begun to target them as enemies of Rome. Beset by adversity, the faith of the Hebrews was beginning to flag and fail. They questioned if the suffering was worth it, or if they could persevere through adversity. Some were neglecting to meet together.

We, too, can grow weary on the journey. Our chronic health issues wear us down and dim our hopes. Family troubles ramp up our worries and anxiety. Grief at the loss of loved ones feels like we are sojourning in the dark. Vitriol and chaos in American politics has us fearing for the future of our nation. As bombs fall in Ukraine and food aid is dangerously slow to relieve Gaza, man’s inhumanity to man tears our heartstrings and troubles our spirits. We know how it feels to be weary and overwhelmed. We know how it feels to struggle to find hope. We know how easy it is to become paralyzed, held fast by concerns that overwhelm us and in a quandary about what to do in response to circumstances that feel beyond our control.

The author of the Letter to the Hebrews reminded his friends that others had trod the pilgrim path before them. In seeking a good life with God, their ancestors had experienced trouble and hardship along the way. The Israelites had been only one step ahead of the Egyptian army as they ran for it thought the Red Sea. Gideon, Samson, Jephthah, and David had all fought impossible battles against better equipped enemies to defend their people. The Hebrew prophets may have had a holy hotline to God, but they were roundly persecuted and martyred. Somehow, those ancestors had found the temerity to persevere in faith, trusting that they were following the will of God and would one day fully know God.

Our journeys can be hard. The Camino was hard. I had trained and thought I was ready for the challenge. My trail walks and Adirondack hikes felt like the perfect preparation, but nothing really prepares you for the long miles, day after day, week after week. There were blisters for me and heel pain for Duane. There were temperatures soaring well into the 90s and a sun so intense that it burned me through my clothes. Washed out trails sometimes meant we had to walk on busy roads. Bathrooms were few and far between. Sometimes trail markers were missing or just plain wrong. It helped on our Camino journey to remember those who had gone before us. After all, pilgrims had been walking those paths for more than 1,200 years. They didn’t have the advantage of Adirondack training, zero-drop trail shoes, or Gregory packs. If they could do it, I could do it.

On the Camino, hardship is also faced as pilgrims support one another. My Swedish companion Karen and I met Suzie. A stewardess from Idaho, Suzie was about to turn 50 and had decided to celebrate her big birthday by walking the Camino. She looked great in her brand-new matching gear, clothes, and pack, but when we wished her a Buen Camino, we could see she was near tears. We stopped to listen: her knee hurt, her pack was painful, she didn’t have a place to stay that night, and she had gotten lost the day before and a farmer had needed to give her a ride for miles back to the trail. Soon, we were adjusting Suzie’s pack, sharing blister plasters, and commiserating about the journey. That night, another friend we met along the way, Laura from Texas, shared her lodging with Suzie—and Laura continued to do so all the way to Santiago.

We, too, have encountered those who make our way easier. Healthcare providers take a special interest in our recovery. Caring friends compassionately listen to our family woes and offer words of wisdom. Companions for the journey show up when we feel like we are walking though the Valley of the Shadow of Death. Level-headed leaders remind us of our nation’s founding principles and call us to be a better people, a better nation, a better world. We find encouragement for the journey as we attend to that great cloud of witnesses who have lived in faith and call us onward to the better path and the brighter kingdom.

The closing scene of our reading from Hebrews is borrowed from the first century athletic arena: a marathon race nears its end as competitors turn into a stadium for a final lap. An overflowing crowd cheers them on. Waiting to welcome them at the finish line is the glorified Jesus, now revealed in holy splendor. He has gone on before through sorrow, unimaginable suffering, and even death—and he is the victor. The Hebrews were reminded that they could run this race in faith because they were surrounded by that great cloud of cheering witnesses. Jesus had gone ahead of them and waited to welcome them to his Kingdom where sorrow and suffering and sighing would be transformed to never ending joy.

On the second day of our Camino journey, when the realization sank in that this would not be a cake walk, I remembered a word of advice from the spiritual reading that I had done in preparation for the journey. Traditionally, pilgrims have coped with their physical suffering by praying for others, sometimes even carrying a stone or a token that represents the burden of the other. As you walk the Camino, you can see impromptu trailside shrines, piles of stones, tokens, notes, and photos where pilgrims have left behind the burden they are carrying for another. As I posted to Facebook and Instagram that evening, I sent out a plea to the Metaverse—send me your special prayer requests.

In they came, from this church and from other churches that I have served, from friends and family, from the community. There were prayers for personal struggles, for health concerns, for beloved ones going through tough times, for the nation, and more. Each morning, as I set my feet on the pilgrim path, I began to pray. My silent prayers found the rhythm of my breath and unfurled into the beauty of the Galician countryside. As the miles unraveled, I found that I hurt a lot less, I felt more at peace, and there was joy. I began to see that I was surrounded by a great cloud of witnesses. It wasn’t just those who were pilgrims around me and those who had walked the Camino before me over the eons. It was also those who had coveted my prayers, and all the people they had asked me to intercede for—and all the people who I knew were praying for me. We were all in it together. Best of all, Jesus was on the pilgrim path, Jesus who always walks this pilgrim journey with us.

May we follow in the footsteps of the Hebrews. Persist in the faith, my friends. Rise above weariness, hardship, and suffering. Draw strength from that great cloud of witnesses. Be confident in the meaning, purpose, and salvation that we have found in the Lord.

May we also know that we have a part to play in the faithful journeys of others. Indeed, we are part of that great cloud of witnesses, for we are all made one in Christ, our pioneer, our protector, our trailblazer. We are called to help and pray, to show up and cheer on, to point the way and keep the faith. We can make a difference in the lives of those who feel the journey is long, the way is dark, and there is no end in sight. Let’s open our eyes to those who need our witness. Let’s open our hearts and hands to make a caring difference. They say the journey of a thousand miles begins with one step. Let’s step out in faith. Amen.

Resources:

Madison N. Pierce. “Commentary on Hebrews 11:29-12:1” in Preaching This Week, Aug. 17, 2025. Accessed online at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-20-3/commentary-on-hebrews-1129-122-6

Mary Foskett. “Commentary on Hebrews 11:29-12:1” in Preaching This Week, Aug. 18, 2019. Accessed online at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-20-3/commentary-on-hebrews-1129-122-4

Amy L.B. Peeler. “Commentary on Hebrews 11:29-12:1” in Preaching This Week, Aug. 14, 2016. Accessed online at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-20-3/commentary-on-hebrews-1129-122-2

Erik Heen. “Commentary on Hebrews 11:29-12:1” in Preaching This Week, Aug. 18, 2023. Accessed online at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-20-3/commentary-on-hebrews-1129-122-3

John Piper. “Running with the Witnesses” in Desiring God, August 17, 1997. Accessed online at desiringGod.org.


Hebrews 11:29-12:2

29 By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned. 30 By faith the walls of Jericho fell after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had received the spies in peace.

32 And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. 36 Others suffered mocking and flogging and even chains and imprisonment. 37 They were stoned to death; they were sawn in two; they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented— 38 of whom the world was not worthy. They wandered in deserts and mountains and in caves and holes in the ground.

39 Yet all these, though they were commended for their faith, did not receive what was promised, 40 since God had provided something better so that they would not, apart from us, be made perfect.

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus, the pioneer and perfecter of faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.


Photo by Steffen A. Pfeiffer on Pexels.com

Beyond Fear

Sabbath Day Thoughts — Beyond Fear John 20:19-23; Psalm 23

For 1,200 years, people have been walking the Camino de Santiago, the Way of St. James. It’s a network of trails that snake across Europe, leading to the Great Cathedral of Santiago de Compostela in northwestern Spain.  According to tradition, the Apostle James the Great (the son of Zebedee) was the first to take the gospel to Spain, traveling to the Iberian Peninsula on the frontier of the Roman Empire and sharing the good news of Jesus Christ. When James returned to Jerusalem, he ran afoul of King Herod Agrippa, who ordered the evangelist to be beheaded, making him the first of the apostles to be martyred. James’ followers collected his body and took it by boat to Spain, where it still lies entombed in the Great Cathedral.

In the Middle Ages, as the black death swept across Europe and the Moors swept across the Mediterranean, the church encouraged pilgrims to travel to Santiago as an act of devotion that was a safer alternative to Jerusalem. Some were even prescribed the journey as penance for sin. William Wey of Eton College in England made the pilgrimage in 1456.  In his account of his journey, William wrote, “Whoever has come on pilgrimage to the church of St. James, son of Zebedee, at any time, has one-third of all his sins remitted.” There must have been many people looking for absolution because William noted the diversity of the pilgrims: “They included English, Welsh, Irish, Normans, Bretons, and others.” Medieval pilgrims set out on foot from across the continent, some with little more than a pilgrim’s staff and the clothes on their backs. Along the way, they were tended by monastic hostels and refuges that provided food and a safe night’s lodging.

Nowadays, pilgrims walk the Way of St. James for many reasons. About 43% of people continue to walk for spiritual reasons, as an act of devotion, a time or prayer, or a rite of penance. Others, who may be spiritual but not religious, say they are seeking. A middle-aged man who is a self-confessed couch potato says he walked the Camino to find peace with the grief of his past. A newly graduated college student says that she walked for discernment, hoping she would find direction and purpose for her professional path. An overburdened youth counselor took a break from her practice because she needed to shed the non-stop needs of others and make time for herself. In June, Duane and I will embark on the pilgrim path that leads from Portugal to Santiago as an act of devotion, prayer, and spiritual renewal.

John’s Gospel tells us that James the Son of Zebedee was frightened. With his fellow apostles, he hid behind a locked door on Easter evening for fear of persecution. Mary Magdalene had returned early in the day with the amazing and joyous news that she had seen the risen Lord. God had broken the power of sin and death. But on Easter evening, Mary’s good news had not made a dent in the disciples’ despair. They feared arrest, torture, execution. They feared the cross.

Fear—and its friends worry and anxiety—are an essential part of being human. We need fear to galvanize us to take action, to make bold choices, and to prompt our personal growth. But when fear drives our bus, we can get into trouble. Fear, worry, and anxiety can keep us from getting a good night’s sleep, have a negative impact on our job performance, and undermine our relationships with colleagues, friends, and beloved ones. Fear can generate a host of unpleasant physical symptoms, too: muscle tension, headache, upset stomach, lightheadedness, diarrhea, and increased heart rate and respiration. Chronic fear and worry prompt our sympathetic nervous system to release stress hormones, raise our blood sugar, and boost our tri-glycerides. Unchecked fear can lead to chronic health problems, everything from irritable bowel syndrome to asthma and heart disease. For 57 million Americans, chronic fear takes the form of crippling anxiety that compromises their ability to live full and balanced lives.

To be human is to live with fear. That must be why God’s presence in the midst of our fear is one of the most persistent of God’s promises in scripture. When the aging, childless, patriarch Abraham cried out to God in fear that he would die and be forgotten, God answered, “Do not be afraid, I am your shield” (Gen. 15:1). When the Israelites feared that they would perish at the hands of their enemies in the wilderness, God promised, “Do not lose heart or be afraid or panic or be in dread, for it is the Lord who goes with you to fight for you and give you victory” (Deut. 20:1-4). When Joshua and the people prepared to cross over into the unknown land that God had given to them, God again encouraged them, “Do not fear or be dismayed.  It is the Lord who will be with you. He will not fail or forsake you” (Deut. 31:7-8). God kept those promises.  Abraham and Sarah gave birth to Isaac. The Israelites endured the wilderness with manna in the morning, quails at nightfall, and protection from fierce enemies. With God’s help, Joshua and the twelve tribes took possession of that land that flowed with milk and honey. Even today, as we face our fears, we are likely to keep them at bay with the promises of scripture. We pray with the words of the Psalmist, “Yea, though I walk through the valley of the shadow of death I will fear no evil, for Thou art with me.”

Those fearful disciples found a remedy for their fear on Easter evening. Neither a locked door nor the overwhelming terror of persecution could keep Jesus out. There he was in their midst, bringing repeated words of peace and the assurance that he truly was with them, ready to share his wounds to make his point. The apostles’ fear transformed to joy with alleluias, tears of happiness, and words of praise filling that upper room.

What happened next has piqued the interest of Bible scholars ever since. Some call it the Little Pentecost. Like God in the Garden of Eden puffing the breath of life into Adam and Eve, Jesus breathed on his friends. As the Spirit of Jesus filled the disciples, they became a new creation. They found the courage to be sent as Jesus was sent—out into a world that might reject them, that might persecute them. James the Son of Zebedee found his thoughts turning to the edges of the empire, to the wilds of Iberia and the people who waited in fear for the assurance of God’s presence and love.

We all live with fear. This morning, we may even have some fears that are related to the “s” word—that’s right sabbatical. Elders and deacons may feel a little overwhelmed by impending new responsibilities. Church staff may feel worried about not having the boss around for direction or moral support. We may all feel worried about Sunday mornings—other voices in the pulpit. Men! They’ll have different styles of worship leadership—and who knows what songs we’ll be forced to sing. We may feel anxious that we won’t have our pastor to listen to our concerns, visit us when we are under the weather, or preside at a memorial service.

I’ll even confess some of my personal fears.  I worry that no one will come to church in my absence, or that you’ll all opt out of the special learning opportunities of this sabbatical time for the church. I worry about leaving our dog Gybi with family while we fly off to walk the Way of St. James. And what if in our trekking across Portugal and Spain, Duane or I are injured?  This sabbatical is an amazing opportunity for pastor and parish alike. But even wonderful opportunities can stir fear within us. Can’t they?

Perhaps we can find a remedy for our fears in the example of James the Son of Zebedee, who left his fear behind and went forth to the Roman frontier with good news that would transform Iberia, news that still inspires pilgrims to walk the Way of St. James today (at least 42% of us). We can remember that the Spirit of Jesus breathes in us, comforting and encouraging, inspiring and leading. We can move past our fears because Christ will be with us and in us, even closer than the beating of our own hearts. We have what it takes to face everything that the next fifteen weeks will bring our way because Jesus is with us.

I want to finish up my message with some words of assurance. I’ll be naming some situations that may arise in the coming weeks. Then you’ll respond with the words, “the Lord will be with us.” Are we ready?

When worship isn’t led exactly as we would like, or we are forced to sing a new hymn, the Lord will be with us.

When announcements don’t make it into the bulletin, or no one signs up for Coffee Hour, the Lord will be with us.

When we get out of our comfort zone to meet in small groups or retreat to Montreal or join a Sermon on the Trail, the Lord will be with us. 

When our muscles ache and our feet are sore from a long day of hiking, the Lord will be with us. 

When we take a wrong turn, and we miss our dog and our friends and our family and our church, the Lord will be with us.

In all this and more, who will be with us?  That’s right – the Lord! 

May we find the ability to move beyond all those fears, worries, and uncertainties in the sure and certain knowledge that the Lord is with us, his very Spirit breathes in us. We will survive sabbatical—we may even thrive—because the Lord will be with us.

Resources

Kristin John Largen. “Theological Perspective on John 20:19-33” in Feasting on the Gospels: John, vol. 2. Westminster John Knox Press, 2015.

E. Elizabeth Johnson. “Pastoral Perspective on John 20:19-33” in Feasting on the Gospels: John, vol. 2. Westminster John Knox Press, 2015.

Susan Grove Eastman. “Exegetical Perspective on John 20:19-33” in Feasting on the Gospels: John, vol. 2. Westminster John Knox Press, 2015.

Paul Simpson Duke. “Homiletical Perspective on John 20:19-33” in Feasting on the Gospels: John, vol. 2. Westminster John Knox Press, 2015.

James Johnston. “STEPS: Why People Walk the Camino de Santiago.” Accessed online at https://www.youtube.com/watch?v=bzPmdAd0Oek&t=485s

–. Harvard Health Publications. “Anxiety and Physical Illness,” July 1, 2008. Accessed on-line at health.harvard.edu.

Jillian Reid. “Medieval pilgrim shell tokens & St James’ Way” in The Blog of the London Museum, April 24, 2024. Accessed online at https://www.londonmuseum.org.uk/blog/medieval-pilgrim-shell-tokens-and-st-james-way/


John 20:19-23

19 When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Psalm 23

The Lord is my shepherd; I shall not want.
    He makes me lie down in green pastures;
he leads me beside still waters;
    he restores my soul.
He leads me in right paths
    for his name’s sake.

Even though I walk through the darkest valley,
    I fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.

You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.
Surely[e] goodness and mercy shall follow me
    all the days of my life,
and I shall dwell in the house of the Lord
    my whole life long.


Photo by Gyu0151zu0151 Mu00f3rocz on Pexels.com