Sabbath Day Thoughts — “Famished” Luke 4:1-13
On February 28, our Muslim neighbors around the world began Ramadan, a month of fasting, prayer, and reflection. Fasting is one of the five essential practices (pillars) of Islam. During Ramadan, adults of sound health fast daily from sun up until sunset—no food or drink—and their early morning and after dark meals are simple. Ramadan reminds them of the needs of hungry neighbors and our personal dependence upon God.
In my last church, my senior pastor Michael Winters and I were a part of an interfaith ministry group with the local reformed rabbi and the Muslim Imam. Each year at the end of Ramadan, our faith communities would gather for Eid, a celebratory feast, kind of like the ultimate, most delicious potluck that you can imagine. Each year, my colleague Michael, the Imam, and the rabbi would give a little talk at the feast, briefly teaching about a spiritual practice. I’ll never forget the meeting when they decided to talk about fasting in their respective churches. Michael looked mildly alarmed.
Later, in the car on the way back to the church, I turned to Michael.
“Fasting?”
“Not high on the list for Presbyterians,” he glumly replied.
I thought about my time as a Presbyterian, from young adult to seminarian to clergy person. Never once had a congregation that I served ever discussed, let alone practiced, fasting. I commiserated with Michael, “Ugh. I’m guessing that you got nothing. Am I right?”
Shaking his head, he said, “Tell me about it.”
As the season of Lent begins, our gospel reading takes us to the wilderness with Jesus. According to Luke, no sooner had Jesus been baptized than the Holy Spirit swept him into the Judean desert in preparation for his ministry. There, Jesus spent forty days fasting and praying to seek insight, wisdom, and guidance from his heavenly Father. It was a spiritual journey that left him famished.
Thinking that Jesus’ long fast would leave him vulnerable to temptation, the evil one showed up to put the Lord to the test. Jesus was invited to use his power in self-serving ways: first, to relieve his overwhelming hunger by transforming stones to loaves of bread, next to gain worldly authority by changing his allegiance, and finally to put God to the test with a death-defying leap. Each temptation was deftly defeated by Jesus with a short but sweet quote from scripture. Clearly, Jesus’ time of prayer and fasting had equipped him to meet the challenges that were to come.
When Jesus fasted for those forty days, he was part of a long tradition of fasting observed by his ancestors. Leviticus 28 required the Hebrew people to fast each year on the Day of Atonement to seek God’s forgiveness for sin. Also, in times of national crisis, Israel’s kings called for a day of fasting and prayer. For example, when a large army from Edom threatened to invade Judah, King Jehosophat and his people fasted and prayed to avert the catastrophe. The Israelites also refrained from food and drink to deepen their prayer and draw near to God, like Moses—while on the mountaintop with God, he fasted for forty days.
Jesus expected his followers to fast and gave them instructions that suggested some people made a big, self-aggrandizing show of their pious restraint when it came to food. Jesus said, “Whenever you fast, do not look somber, like the hypocrites, for they mark their faces to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen—not by others—but by your heavenly Father….” First century Jews fasted twice weekly on Mondays and Thursdays. That means they refrained from food on those days until the ninth hour—three o-clock in the afternoon. As Jesus’ followers took the gospel out into the world, fasting went with them. When the Apostle Paul and his home church in Antioch prepared for the Gentile mission, they did so with fasting and prayer.
Jesus knew that our deepest, most existential, hunger is for God. We look for poor substitutes, trying to fill our lives with food, social media, an over-commitment to work, a passion for politics, shopping until we drop, addictions. You name it. The practice of fasting makes room within us for God. You might even say that fasting is a soul feast, an intentional time to rest in God and meet that deep hunger we have for the sacred. Augustine taught that our hearts are always restless until they find their rest in God alone.
Between the sixth and eighth centuries the role of fasting expanded in Christianity. In addition to fasting until the ninth hour twice weekly, Christians were expected to similarly fast for the forty days of Lent, for three days before the Festival of Ascension, one day every month (except in July and August), on Good Friday, and the day before Christmas, Epiphany, Easter, and Pentecost. If you add all that up, Christians engaged in some form of fasting about 140 days each year.
So how did we as Protestants get from fasting for 140 days to me and Michael Winters feeling like we had nothing to say as we joined our Muslim and Jewish neighbors for Eid? We can blame it on the Reformation. By the 16th century, fasting had lost its spiritual significance. Instead of fasting to draw near to God in prayer, or say “no” to the flesh, or seek divine help in times of crisis, our ancestors were fasting because they considered it a requirement for getting into heaven. John Calvin and other Reformers said that smacked of works righteousness, as if we could manipulate God into opening the pearly gates. This would never do.
In his effort to rethink fasting, Calvin taught that we should think about time, quantity, and quality. Christians should fast at self-chosen times for a prescribed period, like a day or a week; and fasting should always be accompanied by prayer and confession. Fasting did not mean total abstinence from food but to eat sparingly and content ourselves with humble fare. No “dainties” as Calvin called them. In Calvin’s church in Geneva, a simple fast was expected before partaking of the Lord’s Supper, before baptism, and before being ordained to a ministry of the church.
Calvin’s ideas seem reasonable, but when we are left to our own devices to determine our time, quantity, and quality of restraint from food, we opt out. Most of us do not consider fasting to be a core practice of the life of faith. So, how on this first Sunday in Lent, are we to reclaim the ancient practice of fasting in ways that are meaningful and beneficial? And do we really want to?
The late author and editor Harvey Smit suggested that fasting can be a powerful reminder that we do not live by bread alone. In this world where ego is king, fasting reminds us of our utter dependence upon God. Fasting also places us in solidarity with the world’s hungry people—malnourished children in Afghanistan, the starving women and children of Yemen, and working-class families right here in the United States who feel the pinch of inflation and skip meals so that their children can eat. Smit also argued that fasting is useful because it teaches us to postpone gratification. In a world where we want it and we want it now, fasting teaches us to say no to the flesh, no to the selfish impulse, no to the desire for more, more, more. And we shouldn’t forget that fasting functions much as it has for eons: to focus our attention and our prayers upon God, trusting that Jesus, who fasted in the wilderness, is with us.
What might Presbyterian fasting look like? We could try substituting prayer time for a meal, or we could consider simplifying our diets, only having one substantial meal a day and two small snacks that are accompanied by prayer or scripture reading. We could follow the example of the early church and pick a day to fast until the ninth hour (three o’clock). Instead of working through the breakfast and lunch that we miss, we could read a devotional book, sing hymns, play spiritual music, or listen to a sermon. Although fasting is not prescribed for us for Lent, a day of fasting during Lent could serve to focus our attention on Jesus and his journey to the cross. As we ponder the Lord’s words, humility, and self-sacrifice, we draw near to God with gratitude for all that God has done for us.
If the thought of refraining from food makes your blood sugar drop and your knees feel weak, you’ll be relieved that Martin Lloyd-Jones, one of the most influential Calvinist preachers of the twentieth century, taught that, “fasting should really be made to include abstinence from anything. . .for the sake of some special spiritual purpose.” That opens us to a world of possibilities. Could we fast from social media? Instead of doom scrolling, we could try a time of prayer. Could we turn off the television and spend the evening in meditation and divine reading? Could we step back from sweets? Alcohol? Indulgent purchases? Could we then donate the money we save to One Great Hour of Sharing or a favorite charitable concern? The possibilities are truly limitless and up to us.
Back in Morton Grove all those year’s ago, my friend Michael cobbled together a talk on Presbyterian fasting. He spoke last after the Imam told us all about Ramadan and the rabbi impressed us with Yom Kippur and weekly fasts. Later, I took a seat next to Michael after helping myself to a second (or was it third?) plate of tasty treats from the potluck buffet.
“How are you?” I asked my friend. I looked down at his plate, which was just as full as mine.
Michael looked around the room at Jewish, Christian, and Muslim neighbors chatting, eating, and comparing recipes. He smiled, “I may not be an expert in fasting, but this,” he gestured to the beautiful interfaith fellowship and overflowing plates, “this looks like the beautiful feast in the Kingdom of God.”
He couldn’t be more right.
Resources:
William H. Shea. “Fast, Fasting” in The Anchor Bible Dictionary, vol. 2, D-G. Doubleday, 1992, pp. 773-776.
David S. Jacobsen. “Commentary on Luke 4:1-13” in Preaching This Week, March 10, 2019. Accessed online at https://www.workingpreacher.org/commentaries/revised-common-lectionary/first-sunday-in-lent-3/commentary-on-luke-41-13-4
Richard W. Swanson. “Commentary on Luke 4:1-13” in Preaching This Week, March 9, 2025. Accessed online at https://www.workingpreacher.org/commentaries/revised-common-lectionary/first-sunday-in-lent-3/commentary-on-luke-41-13-6
Thomas A. Tarrantson. “The Place of Fasting in the Christian Life” in Knowing and Doing, Knowing and Doing, Summer 2018.
James A. Strong and John McClintock. “Fasting in the Christian Church” in The Encyclopedia of Biblical, Theological, and Ecclesial Literature. New York: Harper Bros, 1880.
David Mathis. “Fasting for Beginners” in Desiring God, August 26, 2015. Accessed online at https://www.desiringgod.org/articles/fasting-for-beginners
Harvey Albert Smit. “Fasting Guidelines for Reformed Christians” in Reformed Worship, December 1987. Accessed online at https://www.reformedworship.org/article/december-1987/fasting-guidelines-reformed-christians
Luke 4:1-13
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2 where for forty days he was tested by the devil. He ate nothing at all during those days, and when they were over he was famished. 3 The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” 4 Jesus answered him, “It is written, ‘One does not live by bread alone.’ ”
5 Then the devil led him up and showed him in an instant all the kingdoms of the world. 6 And the devil said to him, “To you I will give all this authority and their glory, for it has been given over to me, and I give it to anyone I please. 7 If you, then, will worship me, it will all be yours.” 8 Jesus answered him, “It is written,
‘Worship the Lord your God,
and serve only him.’ ”
9 Then the devil led him to Jerusalem and placed him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,
‘He will command his angels concerning you,
to protect you,’
11 and
‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’ ”
12 Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” 13 When the devil had finished every test, he departed from him until an opportune time.
Joann White 