The Healing Trees

Sabbath Day Thoughts — “The Healing Trees” Ezekiel 47:6b-12 and Revelation 22:1-5

The Fortingall yew is the oldest tree in Scotland, and perhaps all of Europe. At 5,000 years old, the tree was already ancient when the Prophet Ezekiel languished in exile in Babylon and Jesus strode out of Galilee and shook things up in the Jerusalem Temple. The tree has long been considered a sacred place. Druids once worshipped beneath its branches. In the seventh century, Colomba sent monks from the Isle of Iona to preach the gospel in its shadow. In the 19th century, Presbyterians built a church there and have been caretaking the tree ever since. If you visit today, you’ll find that the Fortingall yew has been enclosed behind a stone wall for its own protection. Visitors, looking to capitalize on the tree’s longevity and notoriety, like to cut off large branches and pieces of the trunk to carve drinking-cups and other curiosities.

If you are looking to visit old trees closer to home, you could come with me to the Elder Grove in Paul Smiths. The trail is intentionally unmarked. Up a hill, under a power line, and through dense woodland, your boots rattle through inches of leaf litter and debris. The fifty or so Eastern White Pines of the Elder Grove germinated around 1665 when a fire or windstorm cleared the area and allowed the pines to out-compete other trees. Visiting the Elder Grove feels like an otherworldly pilgrimage. To be surrounded by those aging giants is a journey back in time to the virgin wilderness of pre-colonial America. It’s a master class in the epic scale of creation, taught by none other than the great Creator.

In our readings from Ezekiel and Revelation, God spoke through the prophets, revealing future plans for a renewed creation. The new Jerusalem descends from above as God Almighty comes to us. Heaven and earth become one, and all creation is renewed. It’s a return to the primeval paradise of Eden—with trees front and center. Fed by the river of the water of life, the trees bear fruit that will satisfy our deepest hunger and leaves that will bring healing to the nations. People of every ethnicity, speaking every language, representing every country will dwell together in peace and wholeness before the throne of God and the lamb.

It’s a beautiful vision granted to faithful people in times of crisis. When God spoke to the Prophet Ezekiel, he was in Babylon. Once a priest serving in the Jerusalem Temple, Ezekiel accompanied his people into exile. The Promised Land was lost, the Temple destroyed, their best hopes for tomorrow dashed. Similarly, when God spoke to John of Patmos, the seven churches of the Revelation teetered on the brink of extinction. Rejected and expelled by their Jewish kinfolk, persecuted by the Roman Empire, mistrusted by their pagan neighbors, those first Christians sought to hold fast to their faith despite hardship. They needed a Word from God. When things seem at their worst, God holds out a hopeful vision to God’s people and invites them to dream of that better tomorrow.

Dendrologists, scientists who study trees, affirm the healing power of trees that was promised by the prophets. Our forests are the great lungs of the earth. While we breathe in oxygen and breathe out carbon dioxide, God in God’s infinite wisdom created trees to breathe in carbon dioxide and breathe out oxygen. Trees are also natural air filters that absorb pollutants. Every year, US trees remove 17.4 million tons of pollutants from the air. Trees play a crucial role in preventing soil erosion, water pollution, and flooding. A single large tree can lift 100 gallons of water from the ground and discharge it into the air in just one day. Time in the woods has a big impact on our physical and mental well-being, too—reducing stress, lifting mood, and giving our immune system a boost.

Old growth forests, like the remnant of the Elder Grove, have a unique role to play in the help and healing of our world. A single old growth tree with deeply fissured bark, hollow cavities, dead branches, massive crown, and vast subterranean root system may harbor up to 2,300 species—plants, animals, birds, insects, fungi, mosses, lichen, and more. Those old trees play a key role in stemming climate change. They are far superior to second growth forests at storing carbon, sequestering it over centuries in massive trunks, branches, and roots. Old growth stands actually create their own microclimate where shade and cooler temperatures provide refuge for animals and plants in a warming world. The leaves of the trees are, indeed, for healing.

Dendrologists tell us that only one percent of the old growth forests in the eastern US remain. In the west, about five percent persist. Worldwide, only one-third of our virgin forests have escaped logging. Trees may be a renewable resource, but science shows that second-growth forests will take centuries to develop the carbon storage capacity of their elders. Young forests are more vulnerable to invasive pests and disease, like the Hemlock woolly adelgid, emerald ash borer, and beech-scale insect that plague our Adirondack woods. The science shows that climate change is having a disproportionate effect on our northern forests, with temperatures rising here much faster than the global average. Reduced snow cover, increases in extreme weather, and rising average temperatures are putting our forests at increased risk. The frequency and extent of forest fires have been higher in recent years than in any time in the last 10,000 years. The leaves of the trees may be for healing, but they face unprecedented challenge in a warming world.

When things seem at their worst, God holds out a hopeful vision to God’s people and invites them to dream of that better tomorrow. Botanists use the term refugia to describe the little pockets of plants and animals that repopulate areas after big changes in the environment, like after the last ice age when the glaciers receded and remaining animal and plant populations surged to fill new territory. In a warming world, those areas of refugia will be found in places like the Adirondacks, where the northern slopes of mountains and remnants of old growth forests will preserve habitat for threatened ecosystems. The possibility of a healed world on the far side of the climate crisis is right here. Like Ezekiel and John of Patmos, we are in the right place at the right time to speak God’s hopeful vision to the world.

We also have a role to play in safe-guarding and preserving those remnant places from which renewed life will spring to heal the planet. In her book Refugia Faith: Seeking Hidden Shelters, Ordinary Wonders, and the Healing of the Earth, professor, author, and speaker Debra Rienstra teaches that, in an age of climate change, Christians are called to be a refugia. Our churches are to be welcoming places that provide “life giving nourishment,” the spiritual water that can sustain us and allow us to thrive amid change. Together, we can lean into that vision of the Kingdom that God shared with Ezekiel and John the Revelator, the vision of a creation where the waters flow in abundance, the forests thrive, and the world is healed. As we lean into that vision, we can trust that God will be in our midst, working through community and inspiring our dreams. We are called to be a people and place of refuge in a warming world.

What does a refugia church look like? We put on the orange vests and do highway clean-up. We gather to read and reflect in the Earth Care Book Group. We improve the energy footprint of our building. We raise funds and awareness to protect our waterways through the Earth Care Coffee House. We get outdoors with picnics and Sermons on the Trail and paddles. We stand in places like the Elder Grove with awe and gratitude for God the Creator and Jesus Christ through whom all things came into being. Will you be a place of refuge with me?

Earlier this year, we had good news for our old growth forests. It has long been the common belief that perhaps only 50,000 acres of our 6.1-million-acre park have not been logged. But new researched, supported by a $1.3 million study by New York state, suggests that those numbers are wrong. We have more old growth trees, more refugia, than we thought—perhaps as many as 270,000 to 440,000 acres of forest that, like the Elder Grove, are hidden in plain sight. The study documented 500-year-old red spruce and eastern hemlocks, 400-year-old sugar maples and yellow birches, and forests with five species of trees older than 300 years. Much of that old growth remnant is in our backyard, like the woods around Polliwog Pond near Fish Creek Campground. That’s good news for us, our forests, and our efforts to mitigate climate change.

When things seem at their worst, God holds out a hopeful vision to God’s people and invites them to dream of that better tomorrow. Let’s dream together as a people and place of refuge.

Resources

Ella McKendrick. “The Fortingall Yew: A Complete Visitor’s Guide” June 4, 2025. Accessed online at https://ellamckendrick.com/fortingall-yew/

Amy Feiereisel. “Inside the 350-year-old ‘Elder Grove’ of Paul Smiths,” Sept. 1, 2023. Accessed online at https://www.northcountrypublicradio.org/news/story/48366/20230901/inside-the-350-year-old-elder-grove-of-paul-smiths

Dalia Kellou, Alexander Nauels, Uta Klönne. “Climate impacts in northern forests” in Climate Analytics, March 21, 2024. Accessed online at https://climateanalytics.org/publications/climate-impacts-in-northern-forests

Mike Lynch. “Study reveals 400K acres of old growth forest, hiding in plain sight” in Adirondack Explorer, March 15, 2026. Accessed online at https://www.adirondackexplorer.org/environment/natural-history/adirondack-old-growth-forest-in-the-adirondacks-more-than-expected/

Steven Bouma-Prediger. “The Leaves of the Trees Are for the Healing of the Nations,” in Reformed Journal, April 5, 2020.

Debra Rienstra, “Little Pockets: Refugia Basics” in Reformed Journal, August 17, 2019.

Melinda Baker. “Old Growth Forests nd Large Old Trees as Critical Organisms Connecting Ecosystems and Human Health” in Springer Nature, Jan. 5, 2022.

Chad Rimmer, Carol Marples, Pauline Mumia & Johanan Celine Valeriano. “Living Waters: Season of Creation 2026” in Season of Creation, Fall 2026.

Debra Rienstra. Refugia Faith: Seeking Hidden Shelters, Ordinary Wonders, and the Healing of the Earth, Tantor Media, 2022.


Ezekiel 47:6b-12

Then he led me back along the bank of the river. 7 As I came back, I saw on the bank of the river a great many trees on the one side and on the other. 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah, and when it enters the sea, the sea of stagnant waters, the water will become fresh. 9 Wherever the river goes, every living creature that swarms will live, and there will be very many fish once these waters reach there. It will become fresh, and everything will live where the river goes. 10 People will stand fishing beside the sea from En-gedi to En-eglaim; it will be a place for the spreading of nets; its fish will be of a great many kinds, like the fish of the Great Sea. 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food and their leaves for healing.”

Revelation 22:1-5

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month, and the leaves of the tree are for the healing of the nations. 3 Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; 4 they will see his face, and his name will be on their foreheads. 5 And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.


Photo by Mikhael Mayim on Pexels.com

A New Earth

Sabbath Day Thoughts: “A New Earth” Isaiah 65:17-25

When it comes to climate change, the Adirondacks may not be at the top of our list of regions most impacted by our warming earth.

We are more likely to think of island nations like the Maldives, an archipelago in the Indian Ocean that rises only 2.4 meters above sea level at its high point.  As sea level rises with the melting of glaciers and polar ice caps, the Maldives are in peril.  In 2015, the charismatic young President of the Maldives drew world attention to his nation’s plight by holding his first cabinet meeting underwater.  According to the Intergovernmental Panel on Climate Change (IPCC), by 2010, sea levels will potentially rise 100 centimeters, covering almost the entire nation.

When it comes to climate change, we think of polar bears, the poster-child for the impact of global warming on our animal species.  Climate projections anticipate that, before mid-century, we could have a nearly ice-free Arctic in the summer.  Polar bears rely heavily on sea ice for traveling, hunting, mating, resting, and in some areas, for dens where cubs are birthed and nurtured.  Studies have linked the demise of sea ice with a 40% decline in the number of polar bears in northeast Alaska and Canada.  Will the bears survive a warming Arctic?

In the lower forty-eight states, we tend to think of the south when it comes to the impact of global warming.  Our warmer, wetter world has caused a surge in powerful tropical storms that have pounded the Gulf states and beyond.  Hurricane Ida made landfall in Louisiana in August, second only to Hurricane Katrina as the most damaging and intense hurricane to hit the U.S., with maximum winds of 150 mph.  As Ida moved north, so did its destructive power.  The storm caused catastrophic flooding across northeastern states.  Ida caused $50.1 billion in damages.  In the storm’s aftermath, 95 Americans had been killed—33 deaths in Louisiana and 9 more across the southland, 30 in New Jersey, 18 in New York, and 5 in Pennsylvania.

Island nations sinking into the sea, polar bears threatened with extinction, massive storms inflicting heavy property damage and loss of life.  This is often the face of climate change on the evening news.  Yet we might be surprised to learn that the Adirondacks are being profoundly affected by our warming world.

Researchers at SUNY Plattsburgh report that the Adirondacks are warming at a rate that is twice as fast as the rest of the planet.  The global average temperature has increased 1.8 degrees over the past 30 years, but in Lake Placid, that increase has doubled to 3.6 degrees.  That means that our fall is longer than it once was.  Our spring comes earlier.  We have more winter warm-ups.  Ask anyone who grew up in Saranac Lake and they will tell you that winter isn’t what it used to be.

The Adirondacks sit at the southern edge of the great boreal forest that stretches north across Canada to the Arctic.  As our weather warms, that boreal forest will creep north as native plants and trees can’t take the relative heat.  It’s already happening.  It’s already having a big impact on our wild creatures.  The National Audubon Society reports that we are seeing a dramatic decline in our northern boreal birds, like gray jays, Bicknell’s thrush, spruce grouse, and the black-backed woodpecker.  We are also seeing a decline in fish.  Brook trout, lake trout, salmon, and round whitefish all need cold water to thrive.  An EPA report anticipates that brook trout fishing could disappear from the Adirondacks by the year 2100.  As the Adirondacks continue to warm, the animals of the boreal forest will migrate north in search of habitat.  Can we imagine the park without moose, bobcats, fishers, pine martens, and loons?  Unless there is collective action to limit the amount of carbon in our atmosphere, that will be the Adirondack Park that we leave to our children and grandchildren.  It’s a sobering possibility.

In our scripture lesson, the Prophet Isaiah shares God’s promise of a new heaven and a new earth.  The people who first heard Isaiah’s prophecy were likewise living with the impact of their actions upon the good land that God had entrusted to their care.  The Israelites had returned home from decades of captivity in Babylon.  Their land, which had once flowed with milk and honey, had been devastated by foreign invasion and decades of war.  When the Babylonian army had rolled across Israel, they had destroyed everything in their path.  Every fortified city from Dan in the north to Beersheba in the south had been conquered and flattened.  Jerusalem was hardly recognizable: its protective walls breached and pulled down, its homes in ruins, its Temple burned to the ground.  The reality was so overwhelming, that people didn’t know where to begin.  That may be how we feel about the reality of climate change.

In the midst of the people’s despair, God spoke a vision of hope.  God, who had created heaven and earth, would create again, a new world of harmony and abundance.  God’s word to the Prophet Isaiah is a sweet and joyous promise of long life, rebuilt homes, fruitful vineyards, simple abundance, and good health.  God anticipates a healed relationship between humanity and the holy: before we even begin to pray, God will hear and respond.  God anticipates a healed relationship between humanity and all creatures, great and small.  All will dwell peaceably, free from harm and the threat of destruction.  Isiah’s promise is so sweet, that we hear it and we want it for ourselves.  We want it for the generations to come.

It’s a promise that reveals God’s best hope for us.  Indeed, in the Book of Revelation, John of Patmos described God’s coming Kingdom as Isaiah did, as a new heaven and a new earth, a new Jerusalem in right relationship with God.  Humanity gets things so wrong.  The ancient Israelites bring death to the land by exploiting its bounty, oppressing one another, and waging endless wars in pursuit of wealth and national greatness.  We, with our unbridled consumption and short-sighted pursuit of prosperity, pump the atmosphere full of greenhouse gases that trap ultraviolet rays and turn up the heat.  Our world is suffering.  Creation is groaning.  And in the middle of the mess that we have made, God dares to dream that things can be different.  There can be a fresh start, a new earth.

What might it look like for us to claim Isaiah’s vision, to begin living in ways that give us a foretaste of the coming Kingdom that God will one day bring to completion?  Jerry Jenkins, the leading expert on climate change in the Adirondacks, says that we can personally start to mitigate climate change with simple thrift.  Don’t buy new stuff: reduce, re-use, recycle.

We can make changes at home.  If we dial back the thermostat by two degrees, we can not only reduce our household carbon emissions, but also save as much as 5% on our heating bill.  We can turn off un-needed lights.  We can replace energy-wasting lightbulbs with high-quality LED bulbs that last a long time, consume less electricity, and save lots of money, year in and year out.  We can use native plants in our flower gardens to attract pollinators, like bees, butterflies, and hummingbirds.

We can change our habits.  We can bring our own re-useable bottle or mug wherever we go.  We can drive less—plan our trips into town, walk to nearby destinations, or ride our bikes instead of hopping in the car.  We can cut down on food waste by eating leftovers.  We can eat less meat—those concentrated animal feeding operations, where cattle and pork are warehoused in close proximity and force-fed, are massive emitters of methane, a greenhouse gas.

If we are in a position to make big ticket investments, we can consider purchasing a hybrid car.  We could add a solar array to our homes to begin moving off the grid.  We could invest in a renewable heat source.  Burn wood pellets.  Go geo-thermal. 

These are simple steps that each of us can embrace.  You can give them a try, even if you deny the truth of climate science.  What’s to lose?  These simple actions are good for us, good for the planet, and they save money.  Who doesn’t want to save money?

William Janeway of the Adirondack Council envisions a day when the Adirondack Park will be “energy neutral.”  We’ll preserve our wild beauty and ecological integrity.  We’ll be a world-class natural resource and a premier tourism destination.  We’ll be a model for the world to see of a “climate-smart, public-private conservation landscape.”  The stakes are huge.  Our failure to take action could have dire consequences for our children and grandchildren.  Jerry Jenkins cautions that if we do not slow the course of human-caused climate change, “We may be the last generation to see the big bogs and the boreal creatures.”  Would our children ever forgive us?

May we find in Isaiah’s vision of the new heaven and the new earth the holy will to make a better future for our park and our planet.


Resources

–. “Peril and Promise” on Mountain Lakes Journal, May 21, 2019.

Craig, Gewndolyn. “Adirondacks Affected by Warming Climate in a Number of Ways” in The Post Start, October 13, 2018.  Accessed online at www.poststar.com.

Foderaro, Lisa. “Savoring Bogs and Moss, Fearing They’ll Vanish as the Adirondacks Warm” in The New York Times, Dec. 11, 2011.  Accessed online at www.nytimes.com

Kerlin, Kat. “18 Simple Things You Can Do about Climate Change” in UC Davis: Science and Health. January 8, 2019.  Accessed online at www.climatechange.ucdavis.edu

Mann, Brian. “Effects of Climate Change on the Adirondacks” on North Country Public Radio, Feb. 25, 2019.  Accessed online at www.ncpr.org

Rivera, Nelson. “Homiletical Perspective on Isaiah 65:17-25” in Feasting on the Word, Year C, vol. 4. Louisville: Westminster John Knox Press, 2010.

Johns, Mary Eleanor. “Pastoral Perspective on Isaiah 65:17-25” in Feasting on the Word, Year C, vol. 4. Louisville: Westminster John Knox Press, 2010.


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